By Emperor of Rome Theodosius I; Emperor of Rome Theodosius I; Freeman, Charles
Examines the pivotal ways that Theodosius's decree mandating a Christian orthodoxy ended debates in regards to the nature of God, exploring the explanations why Theodosius's function used to be made to seem as a consensual ruling by way of the Council of Constantinople.
summary: Examines the pivotal ways that Theodosius's decree mandating a Christian orthodoxy ended debates concerning the nature of God, exploring the explanations why Theodosius's function was once made to seem as a consensual ruling by means of the Council of Constantinople
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Extra info for A.D. 381 : heretics, pagans, and the dawn of the monotheistic state
On 9 August 378, the Roman army left its baggage outside the city of Adrianople and set off across the plain in the summer heat. It took them eight hours to reach the Goths, who were now drawn up in front of their wagons; even the toughest of the Roman infantry must have been exhausted. Once again Fritigern tried to sue for peace, but by now nerves were frayed. The Goths had added to the heat and confusion by lighting fires on the plain, and smoke drifted towards the Romans making them even more uncomfortable.
In his sonorous Oration in Praise of Constantine, delivered at Constantinople in 336 to mark the end of Constantine’s thirtieth year of rule, Eusebius develops the theme that Constantine is God’s viceregent on earth, mortal perhaps but enveloped in a supernatural aura as the result of the close friendship and support of his creator. 3 This is very much an Old Testament conception. In the Hebrew scriptures, the Messiah himself is envisaged as a warror king anointed as such by God. Themistius was able to work within this tradition, and he developed the idea that the prosperity and good order of the empire under Theodosius were due to divine support.
Each of its victories gave the city the confidence and manpower to search for the next. Italy, of course, was the first territory to come under Roman rule, though the mountainous central core of the Apennines made control of the peninsula a formidable challenge. Then there was Sicily and the beginnings of a provincial empire. Spain and North Africa followed as the Carthaginian empire was defeated in the third century BC, then Greece in the second century and much of the Ancient Near East, including Egypt, in the first.
A.D. 381 : heretics, pagans, and the dawn of the monotheistic state by Emperor of Rome Theodosius I; Emperor of Rome Theodosius I; Freeman, Charles